The rise and decline of the chariot in ancient warfare

I ran across these images of this fascinating chariot while researching the Roman cavalry relief in the Capitoline Museum.  I've photographed the beautiful Monteleone Etruscan chariot at the Metropolitan Museum of Art in New York dated to 530 BCE but have never seen this one before. Over 300 ancient chariots are known to still exist but only six are reasonably complete.

Surprisingly, the chariot was actually invented to provide a moving platform from which soldiers could shoot at enemies with arrows or javelins before mounted cavalry was introduced into ancient warfare.  Scholars think the horses were initially weaker and unable to support a man.  They were eventually bred to be stronger until they could be mounted and rode about a millennium and a half after the chariot was invented.

The first reference to chariots was found in Syria and dated to about 1800 BCE.  Scholars claim on suitable terrain the chariot was an effective weapon and the number of chariots compared to infantry troops was a good indicator of how effective chariots were.  It is estimated in ancient China the ratio was up to 25 infantry soldiers per chariot.

Chariots began to decline in use around the Mediterranean about 500 BCE as horseback riding continued to develop led by the Scythians who attacked the Assyrian empire in the 7th century BCE.  The use of phalanx formations with iron weapons also contributed to their disappearance from the battlefield. 

The chariot remained a symbol of elite status, however, as this chariot and the Monteleone chariot demonstrate.

Etruscan bronze chariot depicting scenes from the life of Achilles, 4th century BCE, in an exhibit in the Palazzo dei Conservatori at the Musei Capitolini courtesy of Wikimedia Commons contributor Daderot.

Etruscan bronze chariot depicting scenes from the life of Achilles, 4th century BCE, in an exhibit in the Palazzo dei Conservatori at the Musei Capitolini courtesy of Wikimedia Commons contributor José Luiz Bernardes Ribeiro

Etruscan bronze chariot depicting scenes from the life of Achilles, 4th century BCE, in an exhibit in the Palazzo dei Conservatori at the Musei Capitolini courtesy of Wikimedia Commons contributor José Luiz Bernardes Ribeiro

Etruscan bronze chariot depicting scenes from the life of Achilles, 4th century BCE, in an exhibit in the Palazzo dei Conservatori at the Musei Capitolini courtesy of Wikimedia Commons contributor Miguel Hermoso Cuesta

Etruscan bronze chariot depicting scenes from the life of Achilles, 4th century BCE, in an exhibit in the Palazzo dei Conservatori at the Musei Capitolini courtesy of Wikimedia Commons contributor Sailko

 

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Priestly attire from Roman Period Egypt 1st century CE

Consisting of a wig with short, tight curls and a distinctive gilded sidelock, this priestly headdress made of cartonnage, said to have been purchased by Howard Carter and thought to have originated from Qau el-Kebir,  may have been found (and once worn) with a faux leopard-skin robe like the accompanying example. In all likelihood, a man serving as a sem-priest or Iunmutef-priest donned the headdress and cloak before carrying out a ritual that revivified a mummified body so that the deceased could live eternally.

Priests of Iunmutef were documented from the 5th dynasty (around 2350 BCE) clear up to the Greco-Roman period.  Iunmutef is a manifestation of Horus in his capacity as the “loving son” of Osiris. In this quality he appears in numerous temple scenes and in the royal tombs as a ritual provider of the ruler, whom he enlivens, deifies and renews through the opening of the mouth ritual and as a representative of a rightful ruler in various regeneration and transformation rites. Sources from the New Kingdom indicate the deity increased in importance during that period.

Most depictions of these priests suggest they wore actual leopard pelts but nearly all rare surviving examples are fashioned from painted linen. In the paintings in Tutankhamum's tomb, his advisor and successor "Ay" wears the ritual leopard robe while performing the "opening of the mouth" ceremony.  However, as Tutankhamun's successor, he wears the blue Khepresh crown rather than the cartonnage "helmet" of a typical high priest.

Priest with Leopard Skin Mantle, Egypt, Late Period, 26th Dynasty, reign of Apries, 589-570 BCE, that I photographed at the Walters Art Museum in Baltimore, Maryland.

Egyptian high priest with leopard robe and "helmet-style" headdress courtesy of historical-nonfiction.tumblr.com (digitally enlarged).

Tomb painting of the pharaoh Tutankhamun and his successor, Ay, performing the "opening of the mouth" ceremony, New Kingdom, 18th dynasty, Egypt (PD).

“Leopard-skin” robe of painted linen of the priest, Harnedjitef, probably 1st century CE, Roman Period Egypt, at the Metropolitan Museum of Art in New York. The "leopard spots" were once brightly colored rosettes of red, yellow, and blue.

Priestly headdress of painted cartonnage, 1st century CE, Roman Period Egypt at the Metropolitan Museum of Art in New York.

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