Showing posts with label fidelity. Show all posts
Showing posts with label fidelity. Show all posts

Tuesday, September 22, 2020

Dogs, symbols of fidelity in the ancient world

 There are illustrations of dogs on the walls of caves and tombs dating back to the Bronze Age, as well as statues, children's toys, and ceramics depicting dogs.  The Ancient Greeks and Romans, contrary to the Semitic cultures, favored dogs as pets, valuing them for their faithfulness and courage.  Homer's Odyssey tells the story of Odysseus, who raised a dog called Argos, and who was the only one that recognized him when he returned home after his travels, disguised to concealed his appearance. This theme has been often depicted in ancient Greek vases, and in Roman reliefs and sculptures.  Dogs were given as gifts among lovers and kept as pets, guardians, and for hunting. 

The ancient Romans kept three types of dogs: hunting dogs, especially sighthounds, Molossian dogs like the Neapolitan Mastiff, often depicted in reliefs and mosaics with the words "Cave Canem", and small companion dogs like the Maltese, used as women's lap dogs. Greyhounds were often represented in sculptures. Large dogs were used in war by the Roman army, most often used as sentries or on patrol, although they were sometimes taken into battle arranged in attack formation. 

The earliest use of war dogs in a battle recorded in classical sources was by Alyattes of Lydia against the Cimmerians around 600 BCE. The Lydian dogs killed some invaders and routed others.   In the war waged by the Ephesians against Magnesia on the Maeander, their horsemen were each accompanied by a war dog and a spear-bearing attendant. Dogs were released first and broke the enemy ranks, followed by an assault of spears, then a cavalry charge. In 525 BCE, at the Battle of Pelusium, Cambyses II used a psychological tactic against the Egyptians, arraying dogs and other animals in the front line to effectively take advantage of the Egyptian religious reverence for animals. In 490 BCE, At the Battle of Marathon, a dog followed his hoplite master into battle against the Persians and was memorialized in a mural.  In 480 BCE, Xerxes I of Persia was accompanied by vast packs of Indian hounds when he invaded Greece.  In 281 BCE,  Lysimachus was slain during the Battle of Corupedium and his body was discovered preserved on the battlefield and guarded vigilantly by his faithful dog. In 231 BCE, Roman consul Marcus Pomponius Matho, the maternal grandfather of Scipio Africanus, led the Roman legions against hostile Sardinians. The inhabitants engaged in guerrilla warfare against the invaders so Matho used "dogs from Italy" to hunt out the natives who tried to hide in surrounding caves. In 120 BCE, Bituito, king of the Arverni, attacked a small force of Romans led by the consul Fabius, using just the dogs he had in his army. During Late Antiquity, Attila the Hun used Molossian dogs in his campaigns against the Romans and others.


Image: Ancient Roman amber sculpture of Eros and his dog at the Archaeological Museum of Udine, Italy courtesy of Wikimedia Commons contributor Giovanni Dall'Orto.  The carving may have been used as a wedding gift with the pregnant dog a symbol of marital fidelity and a wish of fertility to the bride.

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Monday, June 1, 2020

Giambologna brings Heracles to Life

Yesterday, I featured the beautiful sculpture, "Kidnapping of the Sabine Women" by Giambologna displayed at the Loggia Dei Lanzi in Florence, Italy. Another spectacular work of Giambologna displayed there as well portrays the battle between Heracles and the centaur Nessus.

Nessus was a famous centaur who carried off Deianeira, the wife of Heracles, and tried to force himself on her.  Heracles saw him from across the river and shot a Hydra-poisoned arrow into Nessus's breast. As he lay dying, in a final act of malice, Nessus told Deianeira that his blood would ensure that Heracles would be true to her forever, knowing the blood to be infected with the hydra's poison. 

Sometime later, Deianeira's trust in Heracles began to wane because of his unrequited love for Iole, the daughter of King Eurytus of Oechalia. Heracles had been forbidden to marry Iole because her father, the king, feared she would meet the same fate as Heracles' first wife, Megara, who, along with their children, was murdered by Heracles when the jealous goddess Hera sent Heracles into a fit of madness.  So Heracles, denied Iole,  had married Deianeira instead and Deianeira was painfully aware of being second choice.

Heracles planned to attend a gathering of heroes, and Deianiera feared his passion would get the better of him. So, to bind Heracles to her, Deianeira, remembering what Nessus had said about his blood, spread the centaur's blood on a robe and gave it to her husband. After Heracles left for the gathering, Deianeira accidentally spilled a portion of the centaur's blood onto the floor. To her horror, it began to fume by the light of the rising sun. She instantly recognized it as poison and sent her messenger to warn Heracles but it was too late. Heracles lay dying slowly and painfully as the robe burned his skin.

Images: Hercules (Heracles) and Nessus, 1599, by Giambologna photographed at the Loggia dei Lanzi in Florence, Italy.

Hercules (Heracles) and Nessus, 1599, by Giambologna photographed at the Loggia dei Lanzi in Florence, Italy

Hercules (Heracles) and Nessus, 1599, by Giambologna photographed at the Loggia dei Lanzi in Florence, Italy

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