Sarmatians: Descendants of the Amazons?

Herodotus (4.110–117) tells us some Amazons were captured in battle by Greeks in Pontus (northern Turkey) near the river Thermodon, and the captives were loaded into three boats. They overcame their captors while at sea, but were not able sailors. The boats were blown north to the Maeotian Lake (the Sea of Azov) onto the shore of Scythia near the cliff region (today's southeastern Crimea). After encountering the Scythians and learning the Scythian language, the Amazons agreed to marry Scythian men, but only on the condition that they move away from Scythia and not be required to follow the customs of Scythian women.

Hippocrates described these warlike women.

"Their women, so long as they are virgins, ride, shoot, throw the javelin while mounted, and fight with their enemies. They do not lay aside their virginity until they have killed three of their enemies, and they do not marry before they have performed the traditional sacred rites. A woman who takes to herself a husband no longer rides, unless she is compelled to do so by a general expedition. They have no right breast, for while they are yet babies their mothers make red-hot a bronze instrument constructed for this very purpose and apply it to the right breast and cauterize it, so that its growth is arrested, and all its strength and bulk are diverted to the right shoulder and right arm."

Their descendants settled beyond the Tanais (Don) river and became the cultural group known to the Romans as Sarmatians. Strabo said the Sarmatians extended from above the Danube eastward to the Volga, and from north of the Dnieper River into the Caucasus and at some point had intermarried with the Thracians (7.3.2).

These "wagon-dwellers" and "milk eaters" wore long flowing robes similar to those of the Persians according to Tacitus and by the third century BCE, the Sarmatian name appears to have supplanted the Scythian in the plains of what now is south Ukraine.

With iron a rare commodity on the steppes, the eastern Sarmatians used bone and wood for weapons and armor made of horse's hooves. Pausanius, who found a Sarmatian breastplate among votive offerings near the Athenian Acropolis in the 2nd century CE, describes the process:

"Each man keeps many mares, since the land is not divided into private allotments, nor does it bear any thing except wild trees, as the people are nomads. These mares they not only use for war, but also sacrifice them to the local gods and eat them for food. Their hoofs they collect, clean, split, and make from them as it were python scales. Whoever has never seen a python must at least have seen a pine-cone still green. He will not be mistaken if he liken the product from the hoof to the segments that are seen on the pine-cone. These pieces they bore and stitch together with the sinews of horses and oxen, and then use them as breastplates that are as handsome and strong as those of the Greeks. For they can withstand blows of missiles and those struck in close combat."

They also used lassos during combat in which they would lasso an enemy then turn quickly to unseat the rider. Their weapons and tactics were formidable enough to defeat two Roman legions in Pannonia in late 374 CE as recorded by Ammianus Marcellinus. This was in spite of the fact that Sarmatians had previously served in the Roman army. In the fourth and fifth centuries when the Huns expanded and conquered both the Sarmatians and the Germanic tribes living between the Black Sea and the borders of the Roman Empire, the Sarmatians fought with the Huns against a combination of Roman and Germanic troops but their alliance was shattered at the brutal  Battle of the Catalaunian Plains in 451 CE followed by the death of Attila two years later.  The Sarmatians returned to their traditional homeland and were eventually assimilated and absorbed by Proto-Slavic tribes during the early Middle Ages.

I have greatly condensed key points in the rise and fall of the Sarmatians. I highly recommend reading much more about them here:  https://weaponsandwarfare.com/2017/10/14/the-sarmatians/

Gold diadem with amethyst, almandine, garnets, turquoise, coral and glass inlays, Sarmato-Alanian Culture, 1st century CE, found near the modern city of city of Novocherkassk, Russia, now in the collections of the Hermitage Museum, St. Petersburg, Russia, image courtesy of the museum.

Gold bridle ornament depicting a stag, Sarmatian, 5th-3rd century BCE, now in the collections of the Cleveland Museum of Art, image courtesy of the museum.

Reconstruction of Sarmatian chieftain. Araltobe mount, Kazakhstan, III-II cc. BC. Excavation of Z. Samashev. "Heritage of the Great Steppe" exhibition, courtesy of Wikimedia Commons contributor Аимаина хикари.

Disc brooch, Sarmatian, c. 150-100 BC, gold, chalcedony, carnelian, courtesy of Wikimedia Commons contributor Daderot.

Sarmatian cataphracts (who fought for the Dacians) during the Dacian Wars as depicted on Trajan's Column, 113 CE, courtesy of Wikimedia Commons.

Oval brooch with intaglio of Athena, Sarmatian, c. 100 BC, gold, carnelian, garnet, rock crystal, glass, courtesy of Wikimedia Commons contributor Daderot.

Battle between the Slavs and the Scythians (Sarmatians) — painting by Viktor Vasnetsov (1881), courtesy of Wikimedia Commons.

 

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Nomads of the Golden Mountains of Altai

Yesterday when I was researching the post about horses in the ancient world, I was intrigued by the detail image of a Persian horseman on the so-called Pazyryk carpet that Lloyd Llewellyn-Jones included in his blog post. The Pazyryk carpet is considered the oldest surviving example of a pile carpet in the world and is thought to have been made around 400 BCE in Armenia or Persia.

It was discovered in a Scythian kurgan burial in the Pazyryk Valley of the Ukok plateau in the Altai Mountains, Siberia, south of the modern city of Novosibirsk, Russia. The tomb mounds discovered there are now part of the  Golden Mountains of Altai UNESCO World Heritage Site. 

The horseman of the Pazyryk culture apparently  accumulated great wealth through horse trading with merchants in Persia, India and China as evidenced by the variety of grave goods including Chinese silk, the pile carpet,  horses decked out in elaborate trappings, and wooden furniture and a full-sized burial chariot found there.   Some horses were provided with leather or felt masks made to resemble animals, with stag antlers or rams’ horns often incorporated in them. Bearded mascarons (masks) of well-defined Greco-Roman origin were also found.  Scholars think these may have been inspired by the Hellenistic kingdoms of the Cimmerian Bosporus. 

These finds were preserved when water seeped into the tombs in antiquity and froze, encasing the burial goods in ice until their excavation by archaeologists M. P. Gryaznov in 1929 and Sergei Ivanovich Rudenko in 1947–1949.

In his book, "The frozen tombs of Siberia: the Payryk Burials of Iron-Age Horseman," Rudenko comments on the close similarities between the equestrian and animal motifs of the Pazyryk carpet and the sculptures of Achaemenid Persepolis.

"Arranged chain-like men and beasts in certain spaces, obviously remind us of Achaemenid and Assyrian styles. Decorating horse tail and foretop is also a Persian tradition. Stablemen pace on the horse's left while their right hand is on its neck both in Persepolis statues and Pazyryk."

He also points out that the deer design is a yellow deer known as a Persian Fallow Deer or Mesopotamian Fallow Deer.

Five bodies were found in the Pazyryk burials during this period including a powerfully built man in his fifties thought to be a chieftain. The man was elaborately decorated with an interlocking series of striking designs representing a variety of fantastic beasts. The best preserved tattoos were images of a donkey, a mountain ram, two highly stylized deer with long antlers and an imaginary carnivore on the right arm. Two monsters resembling griffins decorate the chest, and on the left arm are three partially obliterated images which seem to represent two deer and a mountain goat. On the front of the right leg a fish extends from the foot to the knee. A monster crawls over the right foot, and on the inside of the shin is a series of four running rams which touch each other to form a single design. 

A carefully embalmed young female, dubbed the Siberian Ice Maiden, was discovered by archaeologist Natalia Polosmak in 1993 at Ukok, near the Chinese border. She had been buried over 2,400 years ago in a casket fashioned from the hollowed-out trunk of a Siberian larch tree. On the outside of the casket were stylized images of deer and snow leopards carved in leather.  Six horses wearing elaborate harnesses had been sacrificed and lay to the north of the chamber. Her hair was shaved off but she was wearing a wig and tall hat and was  clad in a long crimson and white striped woolen skirt and white felt stockings. Her yellow blouse was originally thought to be made of wild "tussah" silk but closer examination of the fibers indicate the material is not Chinese but was a wild silk which came from somewhere else, perhaps India. Like the chieftain, she had been tatooed with animal motifs including creatures with horns that transformed into flowers. Although Herodotus described the widespread use of cannabis by Scythian nomads, the seeds found in the tomb of the Ice Princess were only coriander, probably used to disguise the smell of the body.

In January 2007 a timber tomb of a blond chieftain warrior was unearthed close to the Mongolian border. Like the other individuals, the man was tattooed and he wore a well-preserved sable coat. What looks like scissors were found among his grave goods. Additional tombs were found as recently as the summer of 2012.

Detail of horseman on the Pazyryk carpet, 400 BCE, courtesy of Lloyd Llewellyn-Jones

The Pazyryk carpet 400 BCE, courtesy of the Hermitage Museum and Wikimedia Commons.

Detail of deer on Payryk carpet, 400 BCE, courtesy of the Hermitage Museum and Wikimedia Commons.

Funerary chariot found in a Pazyryk burial courtesy of Charles Recknagel and the Hermitage Museum.

Closeup of a felt saddle pad from a Pazyryk burial mound courtesy of Charles Recknagel and the Hermitage Museum

A saddle found in the Pazyryk tombs, showing the same kinds of tassels that can be seen on the saddles depicted in the Pazyryk carpet courtesy of Charles Recknagel and the Hermitage Museum.

Wooden table found in a Pazyryk burial mound courtesy of Charles Recknagel and the Hermitage Museum

A gilded wooden figurine of a deer from the Pazyryk burials, 5th century BCE courtesy of the Hermitage Museum in St. Petersburg, Russia and Wikimedia Commons.

Fifth century BCE bridle with wooden Hellenistic motifs, Pazyryk Culture, courtesy of the Hermitage Museum in St. Petersburg, Russia

Wood and leather finial of a griffin with a stag in its beak, Pazyryk Culture, 5th century BCE, courtesy of the Hermitage Museum in St. Petersburg, Russia

Mask with Antlers for a Horse Head, Pazyryk Culture, 5th century BCE, courtesy of the Hermitage Museum in St. Petersburg, Russia

This plaque in the shape of a griffin standing on the defeated ibex served as decoration of the headdress of a noble warrior. The entire composition is raised in relief from a sheet of gold. The griffin's head is hollow. Its figure seems enormous as compared with that of the ibex. The ibex is depicted with its hind quarters twisted upwards, which is typical of Altaic art. The griffin's body was richly decorated in a cloisonne technique, but the insets have not survived. This composition is similar to that of the leather object found in the Pazyryk Barrow No. 2 in Altai. The ibex's posture and the decorative devices are identical to the depictions on the saddle covers from the Pazyryk Barrow No. 1. Thus this splendid aigrette can be attributed to the 5th to 4th century BCE. Besides, we see that the whole composition, particularly the griffin, was produced under the influence of the Achaemenid art, courtesy of the Hermitage Museum in St. Petersburg, Russia.

Leather, fur, and gold foil headdress, Early Iron Age, Pazyryk Culture, courtesy of the Hermitage Museum in St. Petersburg, Russia

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