Showing posts with label love. Show all posts
Showing posts with label love. Show all posts

Saturday, September 19, 2020

Cornelius Gallus, poet, orator, politician and first Roman prefect of Egypt

Gaius Cornelius Gallus (c. 30 – 26 BCE) was a Roman poet, orator and politician who supported Octavian and was appointed prefect of Egypt after Octavian defeated Antony and Cleopatra VII.  While in Egypt, he led a campaign to subdue a revolt in Thebes then, perhaps, went too far and erected a monument in Philae to glorify his accomplishments. Octavian recalled him and appointed a new prefect, Aelius Gallus, who was the one who led the disastrous campaign in Arabia Felix (modern day Yemen).  Cassius Dio reports Cornelius Gallus committed suicide upon returning to Rome.  

Gallus enjoyed a high reputation among his contemporaries as a man of intellect, and Ovid  considered him the first of the elegiac poets of Rome. He wrote four books of elegies chiefly on his mistress, Lycoris, (a poetical name for Cytheris, a notorious actress), in which he took for his model Euphorion of Chalcis. He also translated some of this author's works into Latin. He is often thought of as a key figure in the establishment of the genre of Latin love-elegy, and an inspiration for Propertius, Tibullus, and Ovid. It was thought little of his works survived until a papyrus was found at Aqsr Ibrim in Egyptian Nubia in 1978.

Four lines which probably once stood at the beginning of a poem pay homage to Julius Caesar shortly before his assassination, on the eve of his projected campaign against the Parthians:

Fata mihi, Caesar, tum erunt mea dulcia, quom tu maxima Romanae pars eris historiae postque tuum reditum multorum templa deorum fixa legam spolieis deivitiora tueis.

'I will count myself blessed by fortune, Caesar, when you become the greatest part of Roman history; and when, after your return, I admire the temples of many gods adorned and enriched with your spoils.'

Scholars think this obsequious compliment need not be taken seriously, though. Later Augustan poets tended to distance themselves from the world of high politics and often drew a humorous contrast between the martial ambition of their ruler and their own ignoble love affairs. The next, missing, stanza may have subverted the sense, e.g. 'As it is, while you're off winning renown by conquering Parthia, I'm stuck here in Rome, with nothing to do but make love to Lycoris.'

Impression of a seal depicting a bust of Cornelius Gallus from Edfu, Egypt, 29 - 26 BCE, at the Royal Ontario Museum, Toronto, Canada courtesy of the museum.


Image: Portrait head thought to be that of Cornelius Gallus, 30 BCE, at the Cleveland Museum of Art, courtesy of Wikimedia Commons contributor Sailko.


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Thursday, May 21, 2020

Eros and Psyche: Love and the betrayal of trust

Although we often see Eros, Roman Cupid, depicted as a chubby little winged child, he was also prominently portrayed in ancient literature as the adult husband of Psyche.  The longstanding folktale, codified in Apuleius' Latin novel, The Golden Ass, relates a quest for love and trust between Eros and Psyche. Aphrodite was jealous of the beauty of the mortal princess Psyche, as men were leaving her altars barren to worship a mere human woman instead, and so Aphrodite commanded her son Eros, the god of love, to cause Psyche to fall in love with the ugliest creature on earth. But instead, Eros falls in love with Psyche himself and spirits her away to his home. Their fragile peace is ruined by a visit from Psyche's jealous sisters, who cause Psyche to betray the trust of her husband. Wounded, Eros leaves his wife, and Psyche wanders the Earth, looking for her lost love. Eventually, she approaches Aphrodite and asks for her help. Aphrodite imposes a series of difficult tasks on Psyche, which she is able to achieve by means of supernatural assistance. After successfully completing these tasks, Aphrodite relents and Psyche becomes immortal to live alongside her husband Eros. Together they had a daughter, Voluptas or Hedone (meaning physical pleasure, bliss), the basis for our word hedonistic.

Aphrodite, Eros and Pan, 1st century BCE at the National Archaeological Museum in Athens courtesy of Wikimedia Commons contributor zde.

 Eros (Cupid) and Psyche at the Metropolitan Museum of Art by Antonio Canova, 1794, courtesy of the museum.


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