Sirens in ancient mythology and beyond

In Greek mythology, the Sirens were dangerous creatures who lured nearby sailors to their deaths by enchanting them with music and singing voices which resulted in their shipwreck on the rocky coast of the sirens' island. Roman poets placed them on some small islands called Sirenum scopuli. Later, their "flowery" island of Anthemoessa, or Anthemusa, was considered to be  Cape Pelorum or the Sirenuse, near Paestum.  Plato said there were three kinds of Sirens: the celestial, creatures of Zeus,  the generative of Poseidon, and the cathartic of Hades. Originally, Sirens were shown to be male or female, but the male Siren disappeared from art around the fifth century BCE.

In addition to their role in menacing seamen, sirens were also thought to accompany souls on the journey to the afterlife, hence their portrayal on funerary art.  Sirens were first believed to look like a combination of women and birds in various  forms in ancient Greek, Etruscan, and Roman art. With their legendary male attraction, sirens were a popular motif for perfume vessels where they were often depicted as birds with large women's heads, wings, feathers and scaly feet. Later, they were represented as female figures with the legs of birds, with or without wings, playing a variety of musical instruments, especially harps and lyres. By the Middle Ages, however, they began to take on the attributes of mermaids.

Some of my favorite portrayals of sirens are on display at the Getty Villa in Pacific Palisades, California.  Dating to 350-300 BCE, these almost life-sized sculptures  were found in a funerary context in Tarentum in southern Italy along with a musician thought to be Orpheus. In another funerary context, sirens are portrayed on a relief that once adorned a Lycian sepulchral tower now in the collections of the British Museum.  Of course I find the smaller perfume vessels and other objects depicting sirens endearing as well.

Images: Some of the images I have taken of sirens at the Getty Villa, British Museum, and the Walters Art Museum as well as other images from the British Museum, National Archaeological Museum in Athens, and the Metropolitan Museum of Art.

Perfume bottle in the form of a siren Greek mid-4th century BCE photographed at the British Museum

Terracotta flask in the form of a siren, Greek, made in Kythera, Crete 600 BCE photographed at the British Museum

Funerary sculpture of a siren from Tarentum in southern Italy 350-300 BCE photographed at the Getty Villa

Funerary sculpture of a siren from Tarentum in southern Italy 350-300 BCE photographed at the Getty Villa

Funerary sculpture group of two sirens and a musician thought to be Orpheus from Tarentum in southern Italy 350-300 BCE courtesy of the Getty Villa

Funerary sculpture of a siren's feet from Tarentum in southern Italy 350-300 BCE photographed at the Getty Villa

Attic Black figure plate with Gorgon's head and bands of animals and sirens ceramic 600 BCE photographed at the Walters Art Museum

Ceramic Vase in the form of a siren Greek 540 BCE photographed at the Walters Art Museum in Baltimore, Maryland.

Etruscan bronze weight in the form of a siren with loop 475BC-425BCE courtesy of the British Museum

Marble Siren found in the Necropolis of Ceramics in Athens beside the stele of Athenian warrior Dexileo who fell in combat in 394 or 393 BCE courtesy of Wikimedia Commons and the National Archaeological Museum in Athens

Gold earring in the form of a siren, Greek, mid-4th century BCE courtesy of the Metropolitan Museum of Art

Harpy tomb originally part of a Lycian sepulchral tower 480-470 BCE courtesy of the British Museum

Oil Jar (Askos) in the shape of a Siren Greek from South Italy 480-450 BCE Bronze photographed at the Getty Villa

The Siren of Canosa, south Italy, Greek, 4th century BCE courtesy of Wikimedia Commons contributor Luis Garcia.

Water Jar Handle (Kalpis) with a Siren Greek 450-425 BCE Bronze photographed at the Getty Villa

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Emulate the judgement of men who exercise great forethought

We, however, ought to emulate the judgement of men who exercise great forethought and are no less jealous for the reputation of the state than for their own—men who prefer a moderate competence with justice to great wealth unjustly gained. (condensed) Isocrates.  On the Peace.  Speech 8.  Section 93.

Image: Fragmentary Augustus equestrian statue from the National Archaeological Museum in Athens courtesy of Carole Raddato.

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Eros and Psyche: Love and the betrayal of trust

Although we often see Eros, Roman Cupid, depicted as a chubby little winged child, he was also prominently portrayed in ancient literature as the adult husband of Psyche.  The longstanding folktale, codified in Apuleius' Latin novel, The Golden Ass, relates a quest for love and trust between Eros and Psyche. Aphrodite was jealous of the beauty of the mortal princess Psyche, as men were leaving her altars barren to worship a mere human woman instead, and so Aphrodite commanded her son Eros, the god of love, to cause Psyche to fall in love with the ugliest creature on earth. But instead, Eros falls in love with Psyche himself and spirits her away to his home. Their fragile peace is ruined by a visit from Psyche's jealous sisters, who cause Psyche to betray the trust of her husband. Wounded, Eros leaves his wife, and Psyche wanders the Earth, looking for her lost love. Eventually, she approaches Aphrodite and asks for her help. Aphrodite imposes a series of difficult tasks on Psyche, which she is able to achieve by means of supernatural assistance. After successfully completing these tasks, Aphrodite relents and Psyche becomes immortal to live alongside her husband Eros. Together they had a daughter, Voluptas or Hedone (meaning physical pleasure, bliss), the basis for our word hedonistic.

Aphrodite, Eros and Pan, 1st century BCE at the National Archaeological Museum in Athens courtesy of Wikimedia Commons contributor zde.

 Eros (Cupid) and Psyche at the Metropolitan Museum of Art by Antonio Canova, 1794, courtesy of the museum.

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The Ancient Art of Niello

Mycenaean dagger with niello-accented lion hunt scene, 1550 BCE, at the National Archaeological Museum in Athens courtesy of Wikimedia Commons contributor παρακάτω.

Niello is a black mixture, usually of sulphur, copper, silver, and lead, used as an inlay on engraved or etched metal, especially silver. It is added as a powder or paste, then fired until it melts or at least softens, and flows or is pushed into the engraved lines or shapes in the metal. It hardens and blackens when cool, and the niello on the flat surface is polished off to show the filled lines in black, contrasting with the polished metal (usually silver) around it. The metal where niello is to be placed is often roughened to promote adhesion.

Niello was used on a variety of objects including sword hilts, chalices, plates, horns, adornment for horses, jewelry such as bracelets, rings, pendants, and small fittings such as strap-ends, purse-bars, buttons, and belt buckles and was also used to fill in the letters in inscriptions engraved on metal. Though historically most common in Europe, it is also known from many parts of Asia and the Near East.

The earliest claimed use of niello appears in late Bronze Age Byblos in Syria, around 1800 BCE, in inscriptions in hieroglyphs on "scimitars". In Ancient Egypt it appears a little later, in the tomb of Queen Ahhotep II, who lived about 1550 BCE, on a dagger decorated with a lion chasing a calf in a rocky landscape in a style that shows Greek influence, or at least similarity to the roughly contemporary daggers from Mycenae, and perhaps other objects in the tomb. At about the same time of c.1550 BCE it appears on several bronze daggers from shaft grave royal tombs at Mycenae (in Grave Circle A and Grave Circle B), especially in long thin scenes running along the center of the blade. These show the violence typical of the art of Mycenaean Greece, as well as a sophistication in both technique and figurative imagery that is startlingly original in a Greek context. There are a number of scenes of lions hunting and being hunted, attacking men and being attacked; most are now in the National Archaeological Museum, Athens.

Pliny the Elder (CE 23–79) describes the technique as Egyptian, and comments on the oddness of decorating silver in this way. Some of the earliest Roman uses, from 1-300 CE, seem to be small statuettes and brooches of big cats, where niello is used for the stripes of tigers and the spots on panthers. These were very common in Roman art, as creatures of Bacchus. Small animal brooches were worn both by Roman soldiers stationed in the provinces and by the native population. Though brooches in these forms appear throughout the Roman world, the distribution of finds and the archaeological remains of workshops suggest that the major centers of production were Britain and Gaul. The animal repertoire of Roman Britain was somewhat different, however, where brooches with niello stripes depicted a hare and a cat. From about the 4th century CE, it was used for ornamental details such as borders and for inscriptions in late Roman silver, such as a dish and bowl in the Mildenhall Treasure and pieces in the Hoxne Hoard. It was also often used on spoons, which were inscribed with the owner's name, or later, on Byzantine crosses.

Silver panther brooch with niello spots, Roman, 100-300 CE, courtesy of the Metropolitan Museum of Art

Late Roman silver, gilt, and niello buckle from Gaul, 400 CE, courtesy of the Metropolitan Museum of Art.

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