Battle sarcophagi of the 2nd and 3rd century

Discussion of a Roman sarcophagus with battle scene, Antonine Period, 2nd century CE marble at the Dallas Museum of Art: 

The complex composition of this battle scene—with warriors, horses, captives, and trophies of armor intertwined to suggest the violence and bloodshed of war—is typical of Roman relief carvings during the Antonine period (138–192 CE). The sarcophagus was probably made to celebrate the victories of a Roman general in the series of wars that Rome fought with Germanic tribesmen along the Danube frontier, in what are now Hungary and Romania; however, the prototype for the scene might have been a monument created by the Greek King Attalos I of Pergamon in Asia Minor during the 3rd century BCE, which was erected to signify the Greek defeat of the barbarian Celtic invaders. The nude warriors with torques around their necks follow descriptions of Celtic warriors by classical authors. The powerfully modeled and lively Pergamene art style was much admired during the Roman Empire. Here it seems to have been adapted to a Roman taste for historical realism. The man buried in such a battle sarcophagus, several examples of which have survived, probably wished to identify his life and career with well-known Greek scenes of military triumph. - Excerpt from Anne Bromberg, Label copy (1999.107), 2001.

I actually photographed this sarcophagus at the Dallas Museum of Art in Dallas, Texas three years before I visited the Palazzo Altemps in Rome and photographed the famous 3rd century CE Ludovisi Battle sarcophagus dating to 250-260 CE.  Its barbaric figures have been generally identified as Goths and the Romans wear mail shirts of a longer length characteristic of the later period.  However, the Ludovisi sarcophagus is considered an outlier of the trend for deceased commanders to commission such burial artwork.  Of the 25 such sarcophagi that have been found, 24, like the Dallas example, were sculpted during the Antonine Period. 

The scenes depicted were intended to represent Roman values of heroic struggle and glorification of the hero, as well as themes of good over evil and civilized men over barbarians with Romans viewing themselves as preservers of civilization.  Stylistically, the scenes were modelled after the representations seen on the column of Marcus Aurelius. 

The art historian Donald Strong points to a subtle difference in theme between the Antonine sarcophagi and the Ludovisi symbolism however. From the time of the reign of the Antonine emperors, Roman art increasingly depicted battles as chaotic, packed, single-plane scenes presenting dehumanized barbarians mercilessly subjugated by Roman military might, ironically, at a time when in fact the Roman Empire was gradually being overwhelmed by constant invasions that would ultimately lead to the fall of the empire in the West.  After this period there was a transition from mythological battle scenes to historical battles where the deceased person in the sarcophagus was specifically commemorated in the relief and his conquest of death inferred.  

"The barbarians (of the Ludovisi sarcophagus) all seem frozen in the moment before disaster and death overwhelm them. Their attitudes are highly theatrical but none the less immensely expressive... The main theme is no longer the glorification of military prowess but that of transcending the struggle, presumably conveying the notion of triumph over death ... The ugliness of pain and suffering is stressed by the dishevelled hair, the tormented eyes, the twisted mouth." - Donald Strong, Art historian

Differences in scale between the figures, though present, became far less marked than in earlier Antonine sarcophagi, too, such that the general is only slightly larger than his troops or enemies.  Nor is the general seen wearing a helmet or in the act of combat, as in the earlier sarcophagi.

Roman Sarcophagus with Battle Scene Antonine Period  2nd century CE photographed at the Dallas Museum of Art, Dallas, Texas

Roman Sarcophagus with Battle Scene Antonine Period  2nd century CE photographed at the Dallas Museum of Art, Dallas, Texas

Roman Sarcophagus with Battle Scene Antonine Period  2nd century CE photographed at the Dallas Museum of Art, Dallas, Texas

Roman Sarcophagus with Battle Scene Antonine Period  2nd century CE photographed at the Dallas Museum of Art, Dallas, Texas

Roman Sarcophagus with Battle Scene Antonine Period  2nd century CE photographed at the Dallas Museum of Art, Dallas, Texas

Roman Sarcophagus with Battle Scene Antonine Period  2nd century CE photographed at the Dallas Museum of Art, Dallas, Texas

Roman Sarcophagus with Battle Scene Antonine Period  2nd century CE photographed at the Dallas Museum of Art, Dallas, Texas

Grand Ludovisi battle sarcophagus 250-260 CE photographed at the Palazzo Altemps in Rome, Italy

Grand Ludovisi battle sarcophagus 250-260 CE photographed at the Palazzo Altemps in Rome, Italy

Grand Ludovisi battle sarcophagus 250-260 CE photographed at the Palazzo Altemps in Rome, Italy

Grand Ludovisi battle sarcophagus 250-260 CE photographed at the Palazzo Altemps in Rome, Italy

Grand Ludovisi battle sarcophagus 250-260 CE photographed at the Palazzo Altemps in Rome, Italy

Grand Ludovisi battle sarcophagus 250-260 CE photographed at the Palazzo Altemps in Rome, Italy

Grand Ludovisi battle sarcophagus 250-260 CE photographed at the Palazzo Altemps in Rome, Italy

Grand Ludovisi battle sarcophagus 250-260 CE photographed at the Palazzo Altemps in Rome, Italy

Grand Ludovisi battle sarcophagus 250-260 CE photographed at the Palazzo Altemps in Rome, Italy

Grand Ludovisi battle sarcophagus 250-260 CE photographed at the Palazzo Altemps in Rome, Italy

Grand Ludovisi battle sarcophagus 250-260 CE photographed at the Palazzo Altemps in Rome, Italy

Grand Ludovisi battle sarcophagus 250-260 CE photographed at the Palazzo Altemps in Rome, Italy

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Etruscan Treasures from Tuscany new exhibit at SMU museum in Dallas

Wonderful Etruscan grave goods loaned from the Florence Archaeological Museum in Italy are on display now at the Meadows Museum of Southern Methodist University in Dallas. The exhibit runs through May 17. Once again, because of a conflicting schedule, I won't be able to take the opportunity to view these exceptional objects!! Very frustrating!

[Image - Ritual Cart, second quarter of 7th c. B.C., Bronze. From Vetulonia, "Circolo dei Lebeti." Florence, National Archaeological Museum]

If any of you can make it to Dallas to see these treasures, be sure to stop by the Dallas Museum of Art as well as they have a very diverse Greco-Roman gallery including a large collection of gold Etruscan jewelry like these 5th-3rd century BCE gold grappolo earrings.

The Florence Archaeological Museum holds what is arguably the finest collection of Etruscan art in the world, and some of the choicest objects from its collection will come to the Meadows. These extraordinary objects illustrate every aspect of Etruscan life and afterlife over almost a thousand years. The Etruscans were ruled by a theocratic elite that controlled every aspect of Etruscan life; priest/magistrates were believed to be skilled at interpreting the will of the gods. The exhibition will include ritual objects, such as votive bronzes offered to the gods in sanctuaries, or objects used for interpreting the will of the gods, such as the still-mysterious Magliano lead disc. The exhibition also will include an entire temple pediment—the terracotta decoration for the front of an Etruscan temple—showing that the Etruscans were masters at working terracotta as well as bronze (the Etruscan skill at creating decorative objects in bronze was much admired by the Greeks, and adapted by the Romans). Additionally, a multitude of objects will be shown from Etruscan tombs: sarcophagi and ash urns, guardian animals and demons, as well as the splendid gold, silver, bronze, ivory, and ceramic objects that were deposited in the tombs of the wealthy. Especially impressive is the gold jewelry, so technically advanced that it is difficult to reproduce today.

Fifteen years of excavation at the Etruscan site of Poggio Colla will also be displayed in an accompanying exhibit, New Light on the Etruscans. Overseen by Dr. P. Gregory Warden, a classical archaeologist and University Distinguished Professor of Art History at SMU, and Dr. Michael L. Thomas, archaeologist and Senior Research Associate at The University of Texas at Austin, the site, first excavated from 1968 to 1972 by Dr. Francesco Nicosia, the former Superintendent of Archaeology in Tuscany, was reopened in 1995.

"Archaeological evidence suggests that Poggio Colla was occupied from as early as 650 B.C.E. until at least 187 B.C.E. The site centers on the acropolis, a roughly rectangular plateau of one and a half acres at the summit of Poggio Colla. Excavations have found strong evidence that the acropolis was a sanctuary and have identified a building and an altar associated with the structure. The building’s form evolved from a modest hut-like structure in the seventh century B.C.E. to a monumental complex with stone foundations and tile roofs by the time of its destruction in the second century B.C.E. Since 1995, excavations have unearthed five stone column bases and other parts of a monumental building that are a testament to the scale and importance of this rural sanctuary at the frontier of the Etruscan world...

...Excavators discovered a large circular pit, at the center of which was placed a sandstone cylinder, possibly the top of a votive column or altar. Carefully situated near the cylinder were two sandstone statue bases, the larger of which is inscribed with the name of the aristocratic donor. Buried alongside these objects were a strand of gold wire, a purposely broken bronze implement, and two bronze bowls that had been used to pour ritual libations, as well as the bones of a sacrificial animal. This unique religious context allows us to reconstruct the actual rituals and actions of the priest/magistrate who presided over the ceremonies....

...a habitation and center of ceramic production [was] discovered in a field below the acropolis of Poggio Colla. The structure includes a room with a circular hearth surrounded by cooking vessels. A terraced outdoor work space preserved several carbonized post holes, perhaps the remnants of wooden drying racks surrounding a large fire pit. At the southern end of this terrace, set into a pit up against a terrace wall, excavation uncovered a deposit of unusual stands of a type usually used for banqueting. At the opposite side of the building were the remnants of three kilns. These teardrop-shaped kilns were used to produce simple fine-ware bowls of at least three different sizes."

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