Showing posts with label animals. Show all posts
Showing posts with label animals. Show all posts

Sunday, October 4, 2020

The evolution of Scythian art

Early Scythian art was characterized by its use of animal motifs and appeared in eastern Europe in the 8th century BCE. Some scholars suggest the art style developed under Near Eastern influence during the military campaigns of the 7th century BCE, but the more common theory is that it developed on the eastern part of the Eurasian Steppe under Chinese influence. Others have sought to reconcile the two theories, suggesting that the animal style of the west and eastern parts of the steppe developed independently of each other, under Near Eastern and Chinese influences respectively. Regardless, the animal style art of the Scythians was distinctive and differed considerably from the cultures around it.

Scythian animal style works are typically divided into birds, ungulates and beasts of prey. This probably reflects the tripartite division of the Scythian cosmos, with birds belonging to the upper level, ungulates to the middle level and beasts of prey in the lower level. Images of mythological creatures such a griffins are not uncommon in Scythian animal style, but these are probably the result of Near Eastern influences. By the late 6th century BCE, as Scythian activity in the Near East was reduced, depictions of mythological creatures largely disappears from Scythian art.

With the increased influence of the Greeks and Persians in the 5th century BCE, the depictions of animals became more realistic and are depicted fighting each other rather than as individual subjects. Warriors on kurgan stelae, earlier depicted with almond-shaped eyes and mustaches, are shown in the 5th century BCE with rounder eyes and full beards.

By the 4th century BCE, scholars think much of the Scythian artwork found in royal burials is being made by Greek craftsmen.  Depictions of human beings is much more prevalent, mythological creatures are reintroduced, and themes are thought to be illustrations of Scythian legends, some with religious significance. 

Ongoing Hellenization in the 3rd century BCE, however, results in the disappearance of original Scythian art forms all together. The Scythians eventually settled in the Crimea and along the Lower Dnieper River and engaged in stockbreeding and agriculture. Their capital at Scythian Neapolis served as an important trading center until the 2nd century CE even though its royal palace was destroyed by Diophantus,  a general of the Pontic king Mithridates VI, at the end of the 2nd century BCE, and was not rebuilt. It is thought the Scythians were eventually assimilated by the Sarmatians.

Gold dress ornament depicting two Scythian archers standing back to back as they shoot their compound bows from the tomb of a Scythian king, and his consort 400-350 BCE made at Pantikapaion on the north coast of the Black Sea that I photographed at the British Museum in 2016.

A gold plaque depicting a Scythian rider with a spear in his right hand, 2nd century BCE, courtesy of Wikimedia Commons.

Scythian comb from Solokha, early 4th century BCE courtesy of Wikimedia Commons and the Hermitage Museum in St. Petersburg.

Closeup of the reverse side of a Scythian comb from Solokha, early 4th century BCE courtesy of Wikimedia Commons and the Hermitage Museum in St. Petersburg.

Gold pectoral, or neckpiece, from a royal kurgan in Tolstaya Mogila, Pokrov, Ukraine, dated to the second half of the 4th century BCE, of Greek workmanship. The central lower tier shows three horses, each being torn apart by two griffins. Scythian art was especially focused on animal figures. Courtesy of Wikimedia Commons contributor Д.Колосов.



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Friday, August 17, 2007

Syrian mosaics restored in Ravenna featured in exhibit

A history resource article by  © 2007


A Syrian mosaic fragment from the late Roman
Period.
The following article was a press release from ANSI.

Ravenna, the capital of Roman and Byzantine mosaics, has turned its hand to a fresh clutch of works, restoring a number of priceless designs on loan from Syrian museums.

"The mosaics, which are currently on display, were created by artists during the late Roman period, when Syria was a province of the Roman Empire.
Ravenna was the centre of late Roman mosaic art in the fifth century CE but Syria was also considered a crucial production point."
 "Its capital Antioch was particularly renowned, and it was for a long time one of the most important areas of mosaic production in the entire Roman Empire."
“Mosaici d’Oriente. Tessere sulla via di Damasco” (“Mosaics of the East. Tiles on the Road to Damascus”) will showcase a selection of precious artworks from this era.
Most of the mosaics were designed for the floor and feature a variety of animals, symbolic designs whose meaning is still being studied by experts."
"One shows a series of animal pairs — a zebra and a lion, a cheetah and a unicorn — facing a fruit tree. Another depicts identical pairs of birds and quadrupeds standing next to a large urn."
"A third panel shows scenes from a hunt, including animals chasing one another, against a background of stylized rose-designs."
"The exhibition, the result of months of careful restoration work by Ravenna experts, is the second in a series of collaborations between the western Italian city and Syria." 
"A show last year focusing on the golden age of Ravenna, explored the town’s influence throughout the Mediterranean and included a number of Syrian mosaics among its 100 pieces on show."
"Ravenna developed rapidly after first replacing Rome as capital of the western Roman Empire in the fifth century CE and then becoming the capital of the Byzantine Empire."
"Its rulers built the finest Byzantine churches outside Constantinople and to this day, the city retains its name as the ‘Capital of Mosaics.’"
"Among the city’s most famous pieces is its Mausoleum of Galla Placidia, from 425-430, which shows a gold cross in the middle of a starry sky. Later pieces, completed after Ravenna was conquered by the Byzantine Empire, include mosaics in the Basilica of San Vitale, showing a series of scenes from the Old Testament, and small sequences in the Basilica of Sant’Apollinare Nuovo, depicting Christ’s miracles and parables on one side, and the Passion and Resurrection on the other.""

The Good Shepherd mosaic from the Mausoleum of Galla Placidia in Ravenna, Italy, a World Heritage Site.
Image courtesy of Wikimedia Commons.

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