Protesilaus: The first Greek to die in the Trojan War

Protesilaus (also spelled Protesilaos) was one of the suitors of Helen of Troy sworn to defend the honor of Menelaus. He brought forty black ships with him to Troy, drawing his men from "flowering" Pyrasus, coastal Antron, and Pteleus, "deep in grass", in addition to his native Phylace in ancient Thessaly. Protesilaus was "the first man who dared to leap ashore when the Greek fleet touched the Troad", Pausanias recalled, quoting the author of the epic called The Cypria.  An oracle had prophesied that the first Greek to walk on the land after stepping off a ship in the Trojan War would be the first to die, and so, after killing four men, he was himself slain by Hector. (Alternate sources have him slain by either Aeneas, Euphorbus, Achates, or Cycnus.) 

The gods had pity on his widow, Laodamia, daughter of Acastus, and brought him up from Hades to see her. She was at first overjoyed, thinking he had returned from Troy, but after the gods returned him to the underworld, she found the loss unbearable. She had a bronze statue of her late husband constructed, and devoted herself to it. After her worried father had witnessed her behavior, he had a great fire built to burn the statue, but Laodamia jumped into the fire and was consumed along with her husband's likeness.

According to legend, the Nymphs planted elms on the tomb of "great-hearted Protesilaus" in the Thracian Chersonese that grew to be the tallest in the known world.  But when their topmost branches grew high enough to see the far off  ruins of Troy, they immediately withered, so great still was the bitterness of the hero buried below. The story is the subject of a poem by Antiphilus of Byzantium (1st century CE) in the Palatine Anthology:

"Thessalian Protesilaos, a long age shall sing your praises,

Of the destined dead at Troy the first,

Your tomb with thick-foliaged elms they covered,

The nymphs, across the water from hated Ilion.

Trees full of anger, and whenever that wall they see,

Of Troy, the leaves in their upper crown wither and fall.

So great in the heroes was the bitterness then, some of which still

Remembers, hostile, in the soulless upper branches."

The tomb of Protesilaus at Elaeus in the Thracian Chersonese is documented in the 5th century BCE, when, during the Persian War, votive treasure deposited at his tomb was plundered by the satrap Artayctes, under permission from Xerxes. The Greeks later captured and executed Artayctes, returning the treasure. When Alexander the Great arrived at Elaeus on his campaign against the Persian Empire, he offered a sacrifice at the tomb, hoping to avoid the fate of Protesilaus when he arrived in Asia. Like Protesilaus before him, Alexander was the first to set foot on Asian soil during his campaign but successfully avoided the Greek hero's fate.

The Augustan-era mythographer, Conon, claimed Protesilaus survived the Trojan War and was returning with Priam's sister Aethilla as his captive. When the ships put ashore for water on the coast of Pallene, between Scione and Mende, Aethilla persuaded the other Trojan women to burn the ships, forcing Protesilaus to remain and found the city of Scione where a founder-cult of Protesilaus was later established.

In Philostratus' Heroicus, a Roman imperial period literary work representing an alternative Greek hero-cult tradition to the original epic, Protesilaus, speaking from beyond the grave, is the oracular source of the corrected eye-witness account of the actions of heroes at Troy, related by a "vine-dresser" to a Phoenician merchant. 

Image: Engraved Cornelian scaraboid with Protesilaos on the Prow of a Ship, Greek, 400-350 BCE, now in the collections of the Getty Villa and on view in Gallery 101D.  Image courtesy of the museum.

 

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Achilles' Ambush of Troilus

All Greek and Etruscan metal rings with engraved bezels ultimately derive from Egyptian and Phoenician cartouche-shaped rings. The cartouche-shaped ring was especially popular in Etruria in the later 500s B.C., where immigrant Greek goldsmiths from Ionia introduced it.

This example features an intricate scene of two men approaching a fountain where water gushes into a vessel from a lion's head spout. Behind the fountain, a man squats as if hiding, holding a sword. These details identify the scene as a standard depiction of the ambush of Troilos (Troilus), prince of Troy, by the Greek hero Achilles during the Trojan War. On this ring, however, a strange dog-headed creature, who is not part of the Troilos myth, sits atop the fountain. The creature may actually be jackal-headed and thus meant to recall the Egyptian god Anubis harking back to the origin of such rings from Egypt.

Prophecies retold in the Iliad link the fate of Troilos, one of the sons of King Priam (or Apollo in some versions of Greek myth), with the fate of Troy itself. Ancient writers including Sophocles treated Troilos, a paragon of youthful male beauty, as the epitome of a dead child mourned by his parents. 

 Only 54 words have been identified as coming from Sophocles' play, Troilos.  Fragment 619 refers to Troilos as an andropais, a man-boy. (A fragment from the 6th century tragic poet Phyrnichus refers to Troilus as possessing the light of love glowing on his reddening cheeks) Fragment 621 indicates that Troilos was going to a spring with a companion to fetch water or to water his horses but a scholion (explanatory comment) to the Iliad states that Sophocles relates how Troilos was ambushed by Achilles while exercising his horses in the Thymbra. Fragment 623 indicates that Achilles mutilated Troilos' corpse by a gruesome method known as maschalismos. This involved preventing the ghost of a murder victim from returning to haunt their killer by cutting off the corpse's extremities and stringing them under its armpits. 

Considering Troilos, according to many versions and interpretations, was still a child, Achilles' behavior was beyond the pale. Greek heroes were not always heroic!

Gold finger ring depicting Achilles' Ambush of Troilos, Etruscan, 550-500 BCE, at the J. Paul Getty Museum, image courtesy of the museum.

Red-figured bell-krater depicting Achilles in wait for Troilos. Troilos leads up a mule to drink, with right arm over its back. He is represented as a child, with curls in front of his ears, chlamys over left shoulder, petasos hanging from neck, in left hand two spears. Mid-fifth to third centuries BCE, British Museum.

Roman relief from a statue of Germanicus, 2nd c. CE, depicting the ambush of Troilos, Archeological Museum of Perugia courtesy of Wikimedia Commons contributor Haiduc.

Achilles ambushing Troilos and Polyxena, shoulder of an Attic black-figure hydria, 560-550 BCE at the Metropolitan Museum of Art courtesy of Wikimedia Commons contributor Marie-Lan Nguyen.

Image: Achilles (left) ambushing Troilus (on horseback, right). Etruscan fresco, Tomb of the Bulls, Tarquinia, 530–520 BCE courtesy of Wikimedia Commons.

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