Figurines with articulated limbs: Children's toys or adult apotropaic objects?

Terracotta figurines with articulated limbs are often described as dolls or children’s toys, and are sometimes thought to have been dressed in clothes. While one cannot simply dismiss these assumptions, it must be pointed out that this hypothesis is based on an inaccurate reading of an ancient epigram, which was originally interpreted to say that a girl named Timareta dedicated to the goddess (at a sanctuary) her dolls and their dresses. However, more recently it has been convincingly argued that she in fact dedicated her hair and her own clothing. Another point to be made against the figurines being play things is that they are too fragile to be constantly handled by children. The fact that these “dolls” are often discovered in the graves of adults indicates their possible chthonic connection or apotropaic function. In addition, the movement these figurines were capable of when swinging, as well as the clanking noise they produced, might have made them attractive charms. - The Metropolitan Museum of Art.

Terracotta jointed doll thought to represent a ritual dancer Corinthian Greek 5th century BCE at the Metropolitan Museum of Art

Bone figurine with articulated limbs, Greek, Late 4th or 3rd century BCE at the Metropolitan Museum of Art

Ivory doll found in female burial along the Via Cassia near La Giustiniana Roman 2nd century CE photographed at the Palazzo Massimo in Rome, Italy

Ivory doll Ivory doll found in female burial Roman 2nd century CE at the Palazzo Massimo in Rome, Italy

Ivory jointed doll found in a female's sarcophagus in Tivoli, Italy Roman 2nd century CE photographed at the Palazzo Massimo in Rome, Italy

Segmented Roman bone dolls, 275-300 CE photographed at the Getty Villa in Pacific Palisades, California.

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Ptolemaic Greek funerary traditions in Alexandria, Egypt

During the Ptolemaic period a distinctive type of subterranean tomb for multiple burials proliferated in the cemeteries around the city of Alexandria. Underground chambers cut into the living rock radiated from a central courtyard open to the sky. Most chambers contained a number of loculi, long narrow niches cut into the walls, which served as burial slots. Some loculi were sealed with painted limestone slabs in the form of small shrines. Here, a lively depiction of a man trying to bridle a horse, while a boy stands behind him, commemorates a man from Thessaly in Northern Greece, who must have been one of the many foreigners who congregated in the wealthy, cosmopolitan Ptolemaic capital. - Metropolitan Museum of Art

Image: Painted limestone funerary slab with a man controlling a rearing horse 2nd half of 3rd century B.C.E. at the Metropolitan Museum of Art

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Featured Antiquity: Gold Diadem from the Black Sea Region, 2nd century BCE, at the Glyptothek Museum in Munich, Germany

Produced in around 150 BCE, this headdress from the Crimean Peninsula probably served as a burial object. It is composed of multiple separately crafted pieces: The lower part is dominated by a Hercules knot made up of garnet and gold elements. The ends on both sides are encased in sheaths made of gold plating to which the two half-arches of the diadem are attached by means of hinges. The half-arches are covered with a meshed scaly pattern made up of engraved leaf ornaments the edges of which are decorated with gold wires and beads. Inlaid garnets present a sensational play of colours. On the right and the left, the half-arches are finished off with decorative capsules with rich scrolled and cord trimmings. The front section of the headdress is decorated with tasselled pendants, all of which have the same structure: an array of rosette-studded discs, garnet pearls flanked with hemispheric flower bowls, and bundles of chains, to which gold beads and garnet, carnelian and white-banded sardonyx pearls set in gold are attached. The goldsmith created the figures that were soldered to the centre section of the diadem in one distinct design stage. Here you see two sea dragons, one on either side of the winged goddess of victory, Nike, who is wearing a girdled garment, a chiton, and is carrying an offering cup or a wreath in her right hand.

Image courtesy of the museum.

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